![]() when a civilization begins to reinterpret its mythology in this way, the life goes out of it, temples become museums, and the link between the two perspectives is dissolved. The living images become only remote facts of a distant time or sky. "Wherever the poetry of myth is interpreted as biography, history or science," Campbell writes, "it is killed. He then makes the strong suggestion that it's dangerous to interpret myths solely as manifestations of historical events and circumstances. home to the living no boon or community benefit as does the traditional hero, according to Joseph Campbell in The Hero with a Thousand Faces ( 1968 ). Since the publication of The Hero with a Thousand Faces, Campbell's theory has been consciously applied. He discusses how over time, the core myths have evolved to incorporate symbols and meanings more relevant to those that hear them. The Hero with a Thousand Faces (first published in 1949) is a work of comparative mythology by Joseph Campbell, in which the author discusses his theory of the mythological structure of the journey of the archetypal hero found in world myths. "The Keys" Campbell begins this brief conclusion with a summary of the Hero's Journey, complete with references to all the previously discussed variations on purpose, complication, support of supernatural powers, etc. ![]()
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